It is said that the Buddha did not inform or instruct others about the dharma, the truth, but rather he proclaimed the truth, or more exactly, he revealed it. We can't give the truth to someone as an object, we can only point to it, inviting inspection. It is in that spirit that we can hear or read a teaching and then look at our own lives, at our own experiences to see whether anything might have been revealed about them.
In the Buddhist texts there are phrases depicting the response of people hearing a teaching: "That which was overturned has been righted, the hidden revealed, the way has been shown to one who was lost, a lamp has been held up in the darkness." In the end, we can't hold on to the teachings as an identity or an object, we cannot become attached to them because in some strange sense there is nothing to claim. There's no commodity we can take with us. There is only our lives, whether we live them wisely or whether we live them in ignorance. And this is everything.
The Buddha said once, "I do not argue with the world. It is the world which argues with me." Many times the Buddha was asked what he thought about a certain teacher, or a certain presentation or doctrine. He would often say things like, "Look to see if the path, if the practice, leads to the complete ending of greed, hatred, and delusion in your lives. And if it does, you can trust it." "Look to see whether it leads to the end of suffering. Look for yourselves." That is our invitation, and our responsibility.
The teachings of the Buddha are talked about as the middle way or the middle path because they avoid two extremes. They avoid the first common extreme of overindulgence or reliance upon intense pleasure for perfect happiness. We live in this world of great promise, where everything seems to offer an unchanging final happiness, if we can only get enough of it. It is very intoxicating. If we get lost in the delusion that somehow some sensual pleasure, seeing, hearing, tasting, touching, thinking, whatever it is, is going to provide a lasting happiness, then we're lost, because as things continually change, we continually suffer.
The other extreme of this reliance, this overindulgence of the senses, is the extreme of self-mortification or self-torment or over-asceticism. In the philosophical systems of India in the time of the Buddha, it was often believed that if the body could be tortured or tormented enough, then somehow the spirit would soar free and the person would be liberated. Nowadays, perhaps we experience some of this in eating disorders, or self-mutilation. But primarily this now manifests in a kind of mental or emotional self-mortification or self-torment, where people seem to believe that if somehow they can condemn themselves enough, or torture themselves enough with-self hatred, that their spirit will soar free and there will be liberation, there will be final and perfect happiness.
It is imperative for us to see beyond this tendency in order to both understand and achieve true spiritual transformation. The Buddha said: "Hatred will never cease by hatred. It will only cease by love. This is an eternal law." This includes the tendency towards self-hatred -- it will never cease by more hatred. Bringing hatred to a hate-filled situation will add hatred. Bringing love will bring love.
The Buddha also said: "You can search the entire universe for someone who is more deserving of your love and affection than yourself. This person is not to be found anywhere." What an incredible statement that is!
So for us the question becomes, can we find that place in the middle of these extremes, neither fruitlessly clinging to transient experiences, nor working from a place of self-hatred? Can we discover a place within of interest, awareness, and love that can motivate our practice? Can we find that very delicate place in the middle of these extremes, and empowered by that, really take a look at our lives? Taking a look at our lives in this way, we can see deeper truths for ourselves. Seeing these deeper truths, we can be liberated from old habits of clinging and condemning and delusion. We can be ready to proclaim, "That which was overturned has been righted, the hidden revealed, the way has been shown to one who was lost, a lamp has been held up in the darkness."
Thursday, February 25, 2010
Wednesday, February 17, 2010
The Energy of Prayer by Thich Nhat Hanh
"Upon the publication of his book, "The Energy of Prayer," Zen Master the Venerable Thich Nhat Hanh was asked by Publishers Weekly to answer ten questions about prayer and about his teaching. This dharma talk is a response to those questions:
"Some Christians -- those who think of God as someone external and powerful and transcendent -- would be surprised to know that Buddhists pray. What would you say to them?” “Why is it important to pray with the body?” “How can you avoid falling into the trap of falling into routine when you’re praying, the trap of going through the words or motions without paying attention?” "There’s a chapter on meditation in your book on prayer. How do you see the relationship between meditation and prayer in your own life?” “How can people find the time to pray every day? “What is the one thing people can do every day that will bring them closer to the happiness they seek?” “How is prayer related to peace and to peacemaking?” “Should Christians who are attracted to Buddhist teachings become Buddhists?”
Hear the answers to these questions, and more, in the attached video.
Thursday, February 11, 2010
How To See Beauty In The Mundane by William Horden
How wondrously supernatural and miraculous!
I draw water and I carry wood!
I draw water and I carry wood!
P'ang Chu-Shih
We think of wisdom as something belonging to the learned and elderly, yet wise women and men have always exemplified a childlike curiosity, enthusiasm and wonder that seems both charmingly innocent and a bit out of place. A bit irritating, even. As if they are not taking our everyday concerns seriously.
The most beautiful experience we can have is the mysterious. It is the fundamental emotion which stands at the cradle of true art and true science. Whosoever does not know it and can no loner wonder, no longer marvel, is as good as dead, and his eyes are dimmed. --Albert Einstein
It seems, in fact, that either they are pulling the wool over our eyes or they are somehow seeing deeper into the nature of everyday life than we are. They appear to find something truly extraordinary and beautiful and awe-inspiring in the most ordinary and mundane and commonplace events. And, it seems, they are able to reconcile the great trials and hardships of life, finding in them acts of love, compassion, and self-sacrifice.
They are touched by the world, certainly. But they are not wounded by it.
What kind of sensitivity do wise men and women have that allows them to enjoy life so fully, appreciating even the difficult parts? What kind of viewpoint do they have that allows them to benefit others without needing to be benefited by others? What kind of understanding do they offer us to make our everyday life more successful and fulfilling?
Here is one of the clearest and most succinct answers to such questions. It is Chapter eight of the Tao Te Ching, written by Lao Tzu some 2,500 years ago:
The highest good is like water.
Water gives life to the ten thousand things without seeking for itself.
It flows into low places men reject and so is like the Way Itself.
In dwelling, be close to the land.
In meditation, go deep in the heart.
In dealing with others, be gentle and kind.
In speech, be true.
In ruling, be just.
In daily life, be competent.
In action, be aware of the time and the season.
No strife: No blame.
What makes this such an exceptional piece of advice is its range: it treats subjects high and low as equally deserving of wise consideration. It capsulizes the hard-won lessons of many generations in the arenas of spirituality, philosophy, nature, society, politics, and good fortune into bite-sized bits of wisdom.
That the world is, is the mystical.
--Ludwig Wittgenstein
--Ludwig Wittgenstein
In a previous post, I asked for contributions to this subject of real-world wisdom and was rewarded with many thoughtful and heartfelt replies. Although space doesn't permit me to include all of those, I'd like to integrate some of them into the lessons of the quote from the Tao Te Ching above.
The highest good is like water.
Water gives life to the ten thousand things
without seeking for itself.
It flows into low places men reject and so is like the Way Itself.
"onenvrnos" wrote: "Wisdom is the realization that the world does not evolve solely around you. You have only to step into the galaxy to see significance being insignificance and vice-versa, one and the same, a form of ever-changing energy, a yin and yang counterbalancing one another."
This aspect of wisdom that is both personal and impersonal at the same time seems to be one we are most reluctant to accept. We know the world doesn't revolve around us but we are loathe to give up our central place in our life-story, perhaps because we fear that if we don't look out for ourselves, no one will. Behaving like water, the wisdom saying advises, means that we stop seeking for ourselves and simply nurture others. This places us in a position that most other people around us reject but because we are fulfilling an unmet need, we actually make ourselves indispensable and, as the time changes in unforeseeable ways, we find unimagined success. This strategy of "filling up the low places" is a time-honored open secret of success.
In meditation, go deep in the heart.
In dealing with others, be gentle and kind.
. . . "Wisdom is awakened when the heart is as open as the Universe. When your heart is as open as the Universe, everything in it is your friend! Wisdom is at the depth of your being. When you let go of your mind then you can open to wisdom. Love is the key to it all. Wisdom plus Love plus Compassion equals freedom ... liberation ... awakening." [Ed and Deb Shapiro]
It's hard to imagine a clearer and more direct expression of this universal message. Without meditation, our attention is constantly drawn out onto external events by our five senses. We may gain knowledge that way, but there is too much to know to ever master knowledge. It becomes predictably easy to lose ourselves in an attempt to find ourselves in relation to all the other parts of the universe. But by quieting the mind and body, and by looking inwards for the source of awareness, we come to find the very heart of creation that is common to everything. And finding this heart within ourselves, we immediately awaken to the loving-kindness of water, which pours out of our heart to nourish all.
"tapeatsbill" brought the practice of real-world wisdom into sharp focus: "My wife had left our marriage of 20 years suddenly and it rocked me badly. I began regular meditation just to find some relief from anxiety. During one meditation with my mind quieted down, it suddenly hit me with full understanding of how much pain my wife had been in and I FELT compassion instead of anger. I FELT forgiveness instead of revenge. And because of these real FEELINGS, I felt empowered instead of victimized. For me that is wisdom."
Here we see the by-product of meditation: we gain a perspective based on multiple points-of-view. Instead of just seeing everything from our own standpoint, we begin to actually stand in others' shoes, seeing things from their viewpoint. This allows us to authentically step back and open our hearts even to those we felt had wronged us--allowing us to go deep into our heart and treat others with gentleness and kindness.
In speech, be true.
"Lisa Ryder" wrote: "Reason can be used to lie, wisdom cannot lie." Clever arguments convince no one, because everyone knows that words are just words. We all resonate to the true speech of the authentic self.
And "Arithrianos" wrote: "One of the ways to evaluate wisdom is if it raises your energy thinking about it--any wisdom has humor and lightness." Indeed. Inscribed over the door to Nietzsche's house is: I live in my own place, have never copied anybody even half, and at any master who lacks the grace to laugh at himself--I laugh.
In daily life, be competent.
Yinka Daniel-Elebute wrote eloquently: "The wise ones are those who can discern its usefulness and 'presence' in any given situation no matter how degenerated it is and come out still smiling. Wisdom is very friendly if you make it your personal companion always and you can be sure of claiming victory every time it is put into operation. As for 'victory', it relates to superior achievements or accomplishments in respect of issues of complex nature which otherwise would have gotten worse or degenerated if Wisdom had not intervened to save the situation." In this, I find a common thread running through numerous wisdom traditions: what we are calling "wisdom" is the transpersonal mind, which is always accessible to us.
. . . "Wisdom is speaking all the time. I need to listen!" A sentiment echoed by "bthechangeyouseek" who wrote: "I know it's wisdom speaking when it comes through the heart, when the mind is quiet and at peace." [Anne Naylor]
"Micki Pacific" addressed real-world competency in this way: "If our intellectual analysis creates a prison, it may inhibit our ability to respond to the deeper calling of the soul towards wholeness. Perhaps a part of wisdom might be keeping one's Self free to follow that calling towards growth ... my 'practical' approach is to accept 'reality' as an extension of dreaming. That helps free me from preconceptions and quiets the 'chattering monkey of ego' so I can do the heart work." It has long been said that self-transformation requires no special knowledge or training--just unrelenting sincerity.
"willowranch" had this to say: "As a scientist and a poet I often find these two ways of knowing the world to be incompatible. In other words I have to turn one of them off to turn the other on but sometimes they work together and I get a poem with scientific allusions or some science that is more imaginative than usual. What I find disturbing is that so many worship reason with all the rigor and judgment directed towards those who don't that one can find in the most extreme tent preacher. As Einstein said "Imagination is more important than knowledge." Which brings to mind the quote by Colin Wilson: The left brain is the scientist, the right is an artist. And the wonderful thought of Isadore Duncan: If I could tell you what it meant, there would be no point in dancing it.
I want to thank all those who contributed so generously to this conversation and convey my regrets to those very worthwhile replies I simply couldn't fit into the constraints of this post. Thank you all for sharing your own hard-won wisdom!
Those paying close attention may have noticed that several points in the quote from the Tao Te Ching weren't covered here. One in particular interests me: In ruling, be just.
Too bad that all the people who really know how to run the country
are busy driving taxi cabs and cutting hair. --George Burns
are busy driving taxi cabs and cutting hair. --George Burns
For those willing to continue this conversation, I would invite your thoughts on this subject: What would wise government look like in these times?
Looking Forward,
William
~
The Toltec I Ching, by Martha Ramirez-Oropeza and William Douglas Horden has just been released by Larson Publications. It recasts the I Ching in the symbology of the Native Americans of ancient Mexico and includes original illustrations interpreting each of the hexagrams. Its subtitle, 64 Keys to Inspired Action in the New World hints at its focus on the ethics of the emerging world culture.
Monday, February 8, 2010
Finding Your Tribe - Your Allies On Life’s Journey
Our tribe members are those people who accept us as we are and gladly accompany us on our journeys of evolution.
Part of being human is the search for an individual identity. Bound to this strong need to establish a unique persona, however, is an equally intense desire for acceptance. It is when we find our individual tribes that both are satisfied. Our tribe members are those people who accept us as we are without reservation and gladly accompany us on our journeys of evolution. Among them, we feel free to be our imperfect selves, to engage unabashedly in the activities we enjoy, and to express our vulnerabilities by relying on our tribe for support. We feel comfortable investing our time and energy in the members of our tribe, and are equally comfortable allowing them to invest their resources in our development.
The individuals who eventually become members of your unique tribe are out there in the wide world waiting for you. You are destined to find them, one by one, as you move through life. Sometimes your own efforts will put you in contact with your future tribe members. At other times, circumstances beyond your control will play a role in helping you connect with your tribe. If you look about you and discover that you are already allied with a wonderful and supportive tribe, remember that there are likely many members of your tribe you have not yet met. On the other hand, if you feel you are still living outside of your tribe, broadening your horizons can help you find your tribe members.
However your life develops after you come together with your tribe, you can be assured that its members will stand at your side. On the surface, your tribe may seem to be nothing more than a loose-knit group of friends and acquaintances to whom you ally yourself. Yet when you look deeper, you will discover that your tribe grounds you and provides you with a sense of community that ultimately fulfills many of your most basic human needs.
Wednesday, February 3, 2010
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